We are a diverse group of lesbian, gay, bisexual, queer and trans activists, academics, artists, and cultural workers from the United States who participated in a solidarity tour in the West Bank of Palestine and Israel from January 7-13, 2012.
What we witnessed was devastating and created a sense of urgency around doing our part to end this occupation and share our experience across a broad cross-section of the LGBTIQ community. We saw with our own eyes the walls—literally and metaphorically—separating villages, families and land. From this, we gained a profound appreciation for how deeply embedded and far reaching this occupation is through every aspect of Palestinian daily life.
So too, we gained new insights into how Israeli civil society is profoundly affected by the dehumanizing effects of Israeli state policy toward Palestinians in Israel and in the West Bank. We were moved by the immense struggle being waged by some Israelis in resistance to state policies that dehumanize and deny the human rights of Palestinians.
We ended our trip in solidarity with Palestinian and Israeli people struggling to end the occupation of Palestine, and working for Palestinian independence and self-sovereignty.
Among the things we saw were:
- the 760 km (470 mi) separation wall (jidar) partitioning and imprisoning the Palestinian people;
- how the wall’s placement works to confiscate large swaths of Palestinian land, splits villages and families in two, impedes Palestinians from working their agricultural land, and in many cases does not advance the ostensible security interests of Israel;
- a segregated road system (one set of roads for cars with Israeli plates, and another much inferior one for cars with Palestinian plates) throughout the West Bank, constructed by the Israeli state and enforced by the Israeli army; these roads ease Israeli travel to and from illegal settlements in the West Bank and severely impede Palestinian travel between villages, to agricultural land, and throughout a territory which is and has been their homeland;
- a system of permits (identification cards) that limits the travel of Palestinian people and functionally imprisons them, separating them from family, health care, jobs and other necessities;
- militarized checkpoints with barbed wire and soldiers armed with automatic rifles and the humiliation and harassment the Palestinian people experience daily in order to travel from one place to another;
- the reconfiguration of maps to render invisible Palestinian villages/homelands;
- harmful living conditions created and enforced by Israeli law and policy such as limited access to water and electricity in many Palestinian homes;
- violence perpetrated by Israeli settlers against Palestinians, and the ongoing growth of illegal settlements facilitated by the Israeli military;
- homelessness as a result of the razing of Palestinian homes by the Israeli state;
- home invasions, tear gas attacks, “skunk water” attacks, and the arrest of Palestinian children by the Israeli military as part of ongoing harassment designed to force Palestinian villagers to give up their land;
While travel restrictions prevented us from directly witnessing the state of things in the Gaza Strip, we believe the blockade of the Gaza Strip has produced a humanitarian crisis of monumental proportion.
Our time together in Palestine has led us to understand that we have a responsibility to share with our US based LGBTIQ communities what we saw and heard so that we can do more together to end this occupation. In that spirit, we offer the following summary points in solidarity with the Palestinian people:
- The liberation of the Palestinian people from the project of Israeli occupation is the foremost goal of the Palestinian people and we fully support this aim. We also understand that liberation from this form of colonization and apartheid goes hand in hand with the liberation of queer Palestinians from the project of global heterosexism.
- We call out and reject the state of Israel’s practice of pinkwashing, that is, a well-funded, cynical publicity campaign marketing a purportedly gay-friendly Israel to an international audience so as to distract attention from the devastating human rights abuses it commits on a daily basis against the Palestinian people. Key to Israel’s pinkwashing campaign is the manipulative and false labeling of Israeli culture as gay-friendly and Palestinian culture as homophobic. It is our view that comparisons of this sort are both inaccurate – homophobia and transphobia are to be found throughout Palestinian and Israeli society – and that this is beside the point: Israel’s illegal occupation of Palestine cannot be somehow justified or excused by its purportedly tolerant treatment of some sectors of its own population. We stand in solidarity with Palestinian queer organizations like Al Qaws and Palestinian Queers for Boycott, Divestment, and Sanctions (PQBDS) whose work continues to impact queer Palestinians and all Palestinians. (http://www.alqaws.org, http://www.pqbds.com/)
- We urge LGBTIQ individuals and communities to resist replicating the practice of pinkwashing that insists on elevating the sexual freedom of Palestinian people over their economic, environmental, social, and psychological freedom. Like the Palestinian activists we met, we view heterosexism and sexism as colonial projects and, therefore, see both as interrelated and interconnected regimes that must end.
- We stand in solidarity with queer Palestinian activists who are working to end the occupation, and also with Israeli activists, both queer and others, who are resisting the occupation that is being maintained and extended in their name.
- We name the complicity of the United States in this human rights catastrophe and call on our government to end its participation in an unjust regime that places it and us on the wrong side of peace and justice.
- We support efforts on the part of Palestinians to achieve full self-determination, such as building an international Boycott, Divestment, and Sanctions (BDS) movement which calls for the fulfillment of three fundamental demands: (http://www.bdsmovement.net/call)
- The end of the Occupation and the dismantling of the Wall (jidar).
- The right of return for displaced Palestinians.
- The recognition and restoration of the equal rights of citizenship for Israeli citizens of Palestinian descent.
Signed, January 25, 2012:
|Katherine Franke||Isidor and Seville Sulzbacher Professor of Law and Director, Center for Gender & Sexuality Law, Columbia University; Board Member Center for Constitutional Rights|
|Barbara Hammer||Filmmaker, Faculty at European Graduate School|
|Tom Léger||Editor, PrettyQueer.com|
|Darnell L. Moore||writer and activist|
|Vani Natarajan||Humanities and Area Studies Librarian, Barnard College|
|Pauline Park||Chair, New York Association for Gender Rights Advocacy (NYAGRA)|
|Jasbir K. Puar||Rutgers University, Board Member Audre Lorde Project|
|Roya Rastegar||Independent artist and scholar|
|Dean Spade||Assistant Professor, Seattle University School of Law and Collective Member, Sylvia Rivera Law Project|
|Kendall Thomas||Nash Professor of Law, Columbia University|
|Lisa Weiner-Mahfuz||intersections/intersecciones consulting|
|Juliet Widoff, MD||Callen-Lorde Community Health Center|
All organizational affiliations are listed for identification purposes only and in no way indicate a position taken by such organizations on the issues raised in this statement.
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