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Socialism and Surplus: Why Planning Cannot Overthrow Capitalism

blackboardAs the economic crisis continues along with militant action against it, the idea of socialist planning has emerged from the grave.  The beginning of the neoliberal offensive, along with libertarian Marxist currents, discredited state socialism for various forms of micro-politics. And yet, its contemporary resurrection has not proven itself a feasible historical project. It exists as a zombie that has lost the horizon of communism as revolutionary action. In its stead, planning has been misrecognized–and not only by social democrats–as if it were post-capitalism instead of a potential strategic avenue within capitalism. The old formulation of the latter has transmuted into the myth of planning as the realization of post-capitalist society itself. It is ultimately a regression in Marxist thought. It is a position that neither Marx nor that 20th century scion, Lenin, held–even though both could periodically fall prey to the illusion. At bottom, socialism is subject to the same compulsions as capitalism. Its planning is the planning of the management of surplus; the category which is the foundation of domination. If it might attenuate some of the most vicious results of the capitalist hell, it cannot help us escape it.

At bottom, socialism is subject to the same compulsions as capitalism. Its planning is the planning of the management of surplus; the category which is the foundation of domination.

It is precisely in the compulsion for surplus that dominating relations manifest themselves. Indeed, its collusion with stratification predates capitalism. Hunter-gatherers did not have permanent leaders since mobility required the minimization of material possessions. A reliable surplus helped some households accumulate larger shares over subsistence-centralizing leadership. In societies which did not have a surplus to consolidate, subject populations could not be integrated and thus hierarchy would crumble. Marx claimed that communism was that which realized human species-being. It would be the re-emergence of the most primitive in the most advanced. Species-being is impossible to realize with the compulsion of surplus since it is a logic which compels alien production.

Honing on this anthropological point is not merely an academic exercise. It indicates the literal lack of empirical evidence for planning as a means to abolish capitalism. The best retort to what is being argued is that efficient planning would equitably redistribute the surplus making it impossible to expropriate. Workplace democracy and the ability for people to take control of society through participation will prevent backsliding, or so we are told.

However, A theoretical and practical problem emerge for revolutionary thought. First, there is no actual material claim to prove that domination would not reoccur. The ties that bind society are, at best, the moral force of a social contract. The ideological delusions exhorting humanity toward its essential goodness are militated against by the system of calculation which must arise for the whole system to function. Calculation would not be the coordination and distribution of use-values. Such a calculation is qualitatively different than calculation in the area of production. The latter is inherently the regulation of socially necessary labor-time. The reduction of labor to planned labor-power reimposes factory discipline in order to regulate the input and output of a given factory. The abstract call for democracy is not as romantic as it sounds. It would only bring us to a world in which labor self-disciplines; the internalization of capital without capitalists.

The second argument follows from the first. An emergent bureaucracy out of capitalism would, despite all intentions, be subject to the compulsions of the economic. In order to demonstrate this point, Amadeo Bordiga’s critique of Stalinist Russia is important. Bordiga thought the problem with the Soviet Union was not in the despotism of the bureaucracy as a class but the laws to which it was ultimately subject. He looked at the social relations in the Kolkoz and Sovkhoz–the former a cooperative farm and the other a straight wage-labor state farm–to demonstrate that the state took the role of merely another firm among firms. Importantly, he argued the essential impossibility of realizing communism alongside calculation in money prices (or in ‘labor tickets’ as some recent scholars have advocated).

Communism is not planning but the overcoming of the “economic” as a functional category.

Communism is not planning but the overcoming of the “economic” as a functional category. Production would not be the creation of alien wealth in any form but the realization of human creative capacity. If the species must metabolize nature, it would not be in the service of production but in the conscious reproduction of basic material needs. The coordination of large-scale society is not planning and to maintain such an argument is to mangle categories. Planning is discipline at the site of production, which is necessarily the regulation of bodies.

And yet, socialism is not rejected as inherently evil. Uneven and combined development indicate the necessity for multiple mediations in the realization of communism. The problem to be isolated is the false belief in socialism as the abolition of capitalism itself. If there is room for socialism, then the situation is one of strategic retreat. Retreat is not used in a pejorative sense; revolution is not Pickett’s Charge. Rather, there is no such thing as a “victory for socialism,” just another step in the Long March* to communism.

*A strategic retreat necessary for a victory.

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The Big Sleep

For nine days in November/December 2012, the Ports of Los Angeles and Long Beach lay sleeping. Fifteen container vessels sat anchored off the coast. We were told that “featherbedding” will not be tolerated and the management complains of operational “nightmares”. The supply chain oneiric aspires toward an efficiency it can never obtain under capitalism, but it won’t ever be able to believe this. Instead, it intends to produce/instrumentalize more docile and flexible humans—and fewer of them.

The clerical workers of the main Southern California ports struck against this logic. According to “Bloomberg” (the man, the business organ), the workers were hurting no one but themselves. Their economic impact to industry was $2.5 billion per day — yet, “Bloomberg’s” chief concern had, of course, nothing to do with market impact—the true concern was for their beloved truckers… “They’re dying,” says the organ.

The clerical workers have arisen. They struck to protect themselves from the company axe. Management hopes to outsource or casualize the labor force in order to adhere to Lean dogma—an efficiency imperative with it’s roots in Taylorism’s scrupulous accounting of non-essential action, but made even more sadistic by the newer ‘just-in-time’ gospel of late-capitalist globalization. Essentially, value is denied whenever workers stand idle. Ironically, 800 clerks triggered a chain reaction of idleness—a repudiation of the new rhetoric of the ‘value chain’. Their picket lines weren’t crossed by their comrades on the docks—and the entry point for nearly half of all goods flowing into the U.S. was effectively at rest—asleep in the harbor.

What if this idleness spreads? Then the nightmares of management and capital will intensify. The man (quoted above) who speaks of nightmares is a logistics operative in the Southern California trade corridor. One of his specialties is the importation of hunting trophies—animals of distinction that were killed elsewhere and that must now enter the country as sculpture. This section of their website includes informative features on “hunting drones” and “hunting the pressure” created by other hunters—the technocratic management of animal death.

photos: huntingtrophy.com (a subsidiary of Coppersmith Global Logistics)

 

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Uncategorized

DOWNLOAD: Not Not Like Button

What does it Do?
Removes the Like button on Facebook.

How does it do it?
Through a little bit of CSS:
button.as_link, .uiUfiLikeIcon, .fbPhotosPhotoButtons {display:none !important;}

Why does it do this?
To subtract one type of interaction that takes place on Facebook.

Why would you want to subtract this form of interaction on Facebook?
Facebook made a profit of nearly $1 billion in 2011. Around 85% of this revenue was derived from targeted advertisements displayed throughout the site. These ads are directed specifically to individual users based on algorithms that track a user’s activity — commenting, sharing content and, most importantly, clicking the Like button — to determine what products and services she is most likely to be attracted to. The Like button’s success demonstrates one way in which communication has been instrumentalized in the service of economic interaction within our current form of capitalism…

READ MORE & DOWNLOAD THE BUTTON

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Communiqués

MACAO

On May 5th a group of “artists, curators, critics, guard room, graphic designers, performers, actors, dancers, musicians, writers, journalists, art teachers, students, and everybody who works in the field of art and culture” occupied the Galfa Tower (Torre Galfa) skyscraper in the heart of Milan, Italy. We have been in touch with members involved in the occupation and they will be sharing things here on OE in English in the coming weeks. Below please find their first press release.

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We are glad to declare the opening of MACAO, the new arts centre in Milan, a great experiment in building with a bottom up approach a space where to produce art and culture. A place where artists and citizens can gather together in order to invent a new system of rules for a common and participatory management which, in an autonomous way, will redefine time and priorities of their work and allow them to experiment new common languages.

We are artists, curators, critics, guard room, graphic designers, performers, actors, dancers, musicians, writers, journalists, art teachers, students, and everybody who works in the field of art and culture. We’ve been mobilizing for one year, meeting in assemblies where to discuss our situation as precarious workers in the fields of artistic production, entertainment, media, entertainment industry, festivals and the so-called economy of the event. A world increasingly hostage of the finance that exploits and absorbs the primary task of culture, which is being an economy of sharing.

We represent a large share of the workforce of this city that has always been an outpost of advanced service sector. We are the multitude of workers of the creative industries that too often has to submit to humiliating conditions to access income, with no protection and no coverage in terms of welfare and not even being considered as proper interlocutors for the current labor reform, all focused on the instrumental debate over the article 18. We were born precarious, we are the pulse of the future economy, and we will not continue to accommodate exploitation mechanisms and loss redistribution.

We open MACAO in order to let the culture strongly regain a piece of Milan, in response to a story that too often has seen the city ravaged by public procurement professionals, unscrupulous building permits, in a neo-liberal logic that has always humiliated the inhabitants and pursued a single goal: the profit of few excluding the many.

Since last spring, many citizens, artists and cultural workers have given life to new experiences through practices of occupation of public and private abandoned spaces. Such experiences are proving to last in time, by taking care of culture, territories, work, new forms of economy and new forms of collective intelligence. The artistic production must therefore be entirely rethought, we must take this time and this right in a serious and radical way, directly taking care of what is ours. Macao is this, a space for everyone, that must become an active laboratory where art, entertainment, culture, education and information workers are invited. Here artists, intellectuals, lawyers, constitutionalists, activists, writers, film makers, philosophers, economists, architects and urban planners, neighbourhood and city inhabitants should take the time to build a social, common and cooperative dimension.

We have a lot of work to do, we must transform these words into real practices, more and more constituent and effective, in order to build alternative models to those in which we live, and everything depends on us. We should not take anything for granted, producing competent inquiries, debates, analysis and confrontations concerning all the territories that produce inequality and expropriation of value, not to mention the new forms into which the capitalist ideology is disguising. We need to have joy and humour to transform this commitment into a human, collective and liberated moment. We should take care of this space so that it can host everyone. It is fundamental that in this space art and communication cease to be ends in themselves. On the opposite, they must explode and find their motivations in this fight, building new imaginaries and bringing into light the world that we see. Viva Macao and keep up the good work!

We fought alongside and within this network: Lavoratori dell’arte, Cinema Palazzo in Rome, Teatro Valle Occupato in Rome, Sale Docks in Venice, Teatro Coppola in Catania, L’Asilo della Creatività e della Conoscenza in Naples, and Teatro Garibaldi Aperto in Palermo.

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For more information, please visit their Facebook page where they have been posting updates and more.

 

Categories
Communiqués

May Day: A Radical Strike into the Belly of the Beast

May 1st is recognized worldwide as International Workers’ Day, a holiday originating in response to the Haymarket Massacre of 1886 in Chicago, where workers fought for the establishment of worker protection measures, namely the eight hour workday. However, while the rest of the world marks May Day as a celebration of the working class, the United States is left with Labor Day—a banker’s holiday hurriedly passed through Congress by Grover Cleveland in an attempt to appease the outrage generated by the murder of railway workers at the hands of United States Army troops during the Pullman Strike.

May Day, along with notions of radical worker action, has largely been ignored in the United States in recent years. But the time for complacency has passed. While a worker walk-out may have been born from the secessio plebis of Ancient Rome, English Chartist and radical preacher William Benbow brought to modern times the idea of general strike as a “sacred month” in the first mass working-class labor movement. In 1877, the Great Railroad Strike began the first major labor action in the United States; centered in East Saint Louis, the strike shut down all industrial railway traffic through the National Stockyards, letting only passenger and mail trains through. In 1936, early in Franklin D. Roosevelt’s presidency, a series of strikes spread; half a million textile workers united in states across the country, dock workers and their associates in San Francisco, and radical Teamsters in Minneapolis all fought against the violence of police and armed strikebreakers. These strikes, and the unemployment councils that cropped up to encourage progressive change, pushed Roosevelt to enact bold reforms to the American system.

Over the course of two days in December of 1946, radical action brought City of Oakland to a standstill. The general strike there inspired the anti-labor Taft-Hartley Act that President Truman called a “conflict with important principles of our democratic society,” even as he used it twelve times over the course of his presidency. The act essentially killed the general strike as a tactic for the labor movement.

The power of the working class, however, is not tied to mainstream organized labor; concessions by the AFL-CIO to the government’s National Labor Relations Board have made the organization little more than a special interest group for the Democrats, even as they pass anti-labor and anti-free speech legislation. While the working class needs the strength of militant unionization—the IWW Food and Retail Workers United union in the Pacific Northwest being a good example—the policies of the National Labor Relations Board are decidedly anti-worker. Capitulation of reactionary unions to NLRB demands, and to the Democratic Party, constitutes abandonment of the working class.

Knowing that union leadership would be refused the blessing of their Democratic Party masters, rank-and-file members of labor joined with the Occupy Movement to speak for themselves; in October 2011, the General Assembly of Occupy Oakland voted overwhelmingly to shut down the city on November 2nd in response to the military-style crackdown on demonstrators by eighteen different police agencies, including the critical wounding of Scott Olsen and Kayvan Sabehgi, two veterans of the war in Iraq. The convergence of radical labor and Occupy Oakland made it possible to shut down the Port of Oakland, the fifth-largest container port in the nation, disrupting millions of dollars of capitalist income. This is only the beginning.

“Do not wait to strike till the iron is hot; but make it hot by striking!”

-William Butler Yeats

In December of 2011, Occupy Los Angeles called for a general strike on May Day, to “recognize housing, education, and healthcare as human rights.” This revival of May Day has been echoed by Occupations from wealthy Wall Street to poverty-stricken Oklahoma. Already, nationwide strikes have rocked other countries hit hard by the capitalist crisis, including Spain, Iceland, Portugal, and Greece. Austerity measures in these countries have been enacted solely to appease unelected European Union technocrats, protecting the interests of wealthy investors and multinational banking cartels. The civil war that capitalism calls “peace” is intensifying universally; the May Day General Strike will be our response to their crisis.

On May 1st, 2012, we will revive the May Day the ruling class has tried to erase; we will celebrate International Workers’ Day in the United States as a political manifestation of class consciousness and international solidarity.

However, our demonstrations on May Day cannot be an exercise in paying homage to the past days of the global justice movement; instead, they must embody concrete preparation for the future. The anarchist concept of prefigurative politics demands that we lay the foundations of future society solidly in the present. By retaking May Day, we stand in solidarity with a legacy of international struggle against neoliberal capitalism and authoritarian control. Values such as classlessness, autonomy, self-management, diversity, and mutual aid preclude borders; the internationalism of May Day is only one step in a long march towards an international solidarity.

The atmosphere across the globe seems pregnant with a revolutionary fervor unseen in recent years. The occupation at New York City’s New School in 2008 provided a glimpse into the possibilities of occupation when students seized their school building as a show of solidarity against the policies of a broken administration. The nascent student movement later reclaimed campuses across California, inspiring actions nationwide with the release of an influential text called “Communiqué from an Absent Future.” At the same time, organizers linked themselves to demonstrations in Greece over the police murder of a 15-year old anarchist in the neighborhood of Exarcheia.

With the European crisis beginning in late 2010 and Arab Spring blossoming in early 2011, international resistance to gutter government became not only widespread, but populist in nature. In Greece, the “I Won’t Pay” movement took shape as normal citizens ignored tolls, transit ticket costs, and bills for healthcare. Governor Scott Walker’s anti-labor actions designed to eliminate collective bargaining were met with thousands of people descending on the Madison, Wisconsin State Capitol. Later that spring, the May 15th movement known as los Indignados took over public squares in Spain and Greece and demanded a radical change to the political milieu.

Millions of people around the world are waking up to the realization that capitalism is a pyramid scheme.

Our unity with the workers of the world extends beyond May Day. Radical movements must seek more than an end to illegitimate and authoritarian governments; we demand the recognition of universal rights, respect of individual autonomy and local decision-making, and an end to coercive and subordinate relationships in all areas of our lives. As Bob Black writes inThe Abolition of Work:

“To demonize state authoritarianism while ignoring identical, albeit contract-consecrated, subservient arrangements in the large-scale corporations which control the world economy is fetishism at its worst … Your supervisor gives you more or-else orders in a week than the police do in a decade.”

Our struggle has to be more than mere conflict with a rigged economic system. Economics do not exist in a vacuum, but at the convergence of complex political, financial, and military interests. Historical, social, and legal dimensions come into play with the understanding that markets perpetrate inequities by favoring those with more power, wealth, and privilege. To avoid essentialism, we must strike hard at the intersections that prop up systemic inequality, even as we focus on unbridled market fundamentalism itself.

One of the most dangerous institutions that undergird capitalist economic structure is the military-industrial complex.

On May 20-21st, tens of thousands will gather in Chicago to demonstrate against the NATO military bloc. Serving as the armed will of the U.S. and Western Europe, NATO accounts for a staggering 70% of the world’s military spending, money that is used to control strategic resources of the Global South on behalf of a Western capitalist economic minority. While the majority of the planet lives on less than $2 per day, NATO swallows $2 billion per week on a war that nobody seems to want. The reasons are simple: poverty and wealth are functions of politico-economic entanglement; when resources abroad like oil or precious metals are determined to be matters of national security, the politics of who deserveswhat comes into play.

Contrast the billions spent by countries on weapons and war technology and the amount of money spent on help for the poverty-stricken children, women and men of the Global South. A stark picture is soon painted.

As spokesman for the Coalition Against NATO/G-8 War & Poverty Agenda, Andy Thayer reminds us that Richard Nixon, President of the US in ’68, was no friend of the working class. However, even despite being “ideologically… far to the right of any previous post-WW II president, and a notorious racist and anti-Semite to boot,” Nixon enacted a series of measures “that marked him as by far the most “progressive” president since the Great Depression—far to the left of, yes, President Obama.” Despite his conservative principles, a mass movement of citizen agitation forced Nixon to enact Affirmative Action, the Environmental Protection Agency, the Occupational Safety and Health Administration (OSHA), expand food stamps, nominate a Supreme Court that gave us Roe v. Wade, and finally, a wind-down of the Vietnam War.

Young men and women who join the military, many for an education or a job opportunity, are being slaughtered around the world as the American Empire advances, using poor countries as proxy in many cases. As many soldiers refuse to reenlist, the temptation of tactical nuclear strike grows for the Pentagon. Without an immediate demand for disarmament, a global nuclear war is almost certainly on the horizon; already, we see the case built for attacks on Iran and North Korea. Thayer’s call for continuous and forceful action against warmongering is an urgent one; the opportunity to act against imperial militarism must be seized in Chicago as Obama takes the stage in his effort make the NATO summit the centerpiece of his reelection campaign.

Chicago 1968 marked the beginning of the end for the Vietnam War. Exposing NATO’s military expansionist policies in Chicago 2012 may provide a valuable victory for Occupy Wall Street and for the global justice movement as a whole. War must be understood as a critical underpinning of the capitalist agenda.

The call for a general strike and the mobilization of opposition to NATO’s military stranglehold, however, must only be the beginning of a growing and sustained process of radical organization: of fellow citizens in the workplace, in our neighborhoods, and in our schools. Our movement must include the homeless, the working poor, the uneducated, the societal marginalized—those most disadvantaged by capitalist exploitation. Radical mo(ve)ments such as these serve as a wake-up call, not only to socio-political elites faced with a critical mass demanding change, but to the entirety of the working class who have realized the power they seek lies in their own direct action. Profound social transformation must be at the root of any economic recovery.

We live in a time when half-hearted notions of “reform” are served only as a recuperative mechanism for capitalist greed, where governments pledge that the only escape from financial crisis must come through workers surrendering their rights, where the commons is privatized and the rights of all are turned into a bargaining chip that benefits only a few. Women’s bodies are turned into battlegrounds as politicians fight for office. Social services, education, and jobs are being slashed in a scorched-earth campaign to preserve power.

Historically, government has failed in its responsibilities, unless forced by direct action: sit-ins and Freedom Rides for the rights of black people, strikes and boycotts for the rights of workers, mutinies and desertions of soldiers in order to stop a war. Today, we can be sure we will not see any change from the status quo … unless popular upsurge demands it. The best way to make our demands known? Hit capitalism in its pocketbook.

I’ll meet you at the barricades.

 


 

Dr. Zakk Flash is an anarchist political writer, radical community activist, and editor of the Central Oklahoma Black/Red Alliance (COBRA). He lives in Norman, Oklahoma.

Find more about the Central Oklahoma Black/Red Alliance (COBRA) at http://www.facebook.com/COBRACollective.